Friday, October 6, 2023

Apollonius of Tyana (ca. 1 – 97 C.E.)

Apollonius The Greek

Apollonius was a Greek philosopher, serious teacher, and a mystical wonderworker. Born at Tyana in Asia Minor, also known as Anatolia, now constitutes most of modern Turkey. Apollonius was educated at Tarsus the original capital of the Macedonians, an ancient kingdom in northern Greece. The city was also the burial place of the Macedonian kings. It is here, where at 16 he devoted himself to the doctrine of Pythagoras, whose teachings he followed all his life.

Apollonius first became a religious teacher while still young. In his quest for further knowledge, he travelled to Eastern countries. It is said that Apollonius had kept a vow of silence for five years, and performed miracles wherever he went. He then travelled to India to learn the wisdom of the Indian Brahmins. There is a description that tells of an Indian magician making seven rings representing the seven planets and giving them to Apollonius, who wore a different one each day. Legend has it that this enabled him to maintain his youthfulness well into old age, with his living reportedly to 100 years of age.

When Apollonius went to Egypt, on his way through Asia he visited the sacred Syrian city of Hierapolis, where he attracted a disciple, Damis, who kept a diary of Apollonius's deeds and sayings. These notes reportedly described several incidents and adventures, including events relating to Roman emperors from Nero (54-68 C.E.) to Nerva (96-98).

Apollonius is known mainly through a long account by the scholar, researcher, and writer Philostratus of Athens.

Philostratus, who himself was born in Athens, had come from a prominent family of intellectuals. He received a well-rounded education in rhetoric and philosophy, which influenced his later writings. His most famous work, "The Life of Apollonius of Tyana," is a biography of the legendary philosopher and mystic Apollonius, which blends historical facts with elements of mythology and mysticism. This biography provides insights into the spiritual and philosophical beliefs of the time. Philostratus has built upon a series of dialogues and stories of the sage Apollonius's often miraculous activities during his wanderings.

Apollonius, an ascetic vegetarian, and a mystic acquired a reputation for his magical powers. His miracles and the Enlightenment elevated him to become the subject of admiration as a spiritual teacher.

Apollonius reportedly continued to travel widely after his return from Europe, going far up the river Nile as far as Ethiopia, and to Spain. Though he had many followers and admirers, Philostratus admits that he also made many enemies, notably the indifferent philosopher Euphrates of Tyre.

Both Apollonius's friendships and his quarrels are also reflected in his letters. In these, he claimed only the power of foreseeing the future. Philostratus relates to several miracles performed by Apollonius. For example, he was either raised from death or revived from a death-like state the daughter of a Roman senator. He miraculously escaped death himself after being accused of treason by Nero and by Domitian. His teachings and legends influenced scientific thought and magical beliefs centuries after his death.

After further travels in Greece, Apollonius finally settled in Ephesus. Philostratus keeps up the mystery of his hero's life by saying, "Concerning the manner of his death, if he did die, the accounts are various." Philostratus seems to prefer a version in which Apollonius disappears mysteriously in the temple of the goddess Dictynna in Crete.

Philostratus' voluminous Life of Apollonius explains that the sage of Tyana was a teacher of asceticism whose personal knowledge featured not only an understanding of mathematics and philosophy but also direct revelations from the gods. Philostratus himself was an Athenian sophist and professional orator.

Apollonius has given a very famous formula for calculating the median of a triangle- known as the Apollonius theorem.

Apollonius Theorem

Enunciate Apollonius's Theorem and prove it geometrically.

The sum of the squares on any two sides of a triangle is equal to twice its Square on half the 3rd. along with twice its square on the median that bisects it.

AB² + AC² = 2 AD² + 2 BD²



Given:   A triangle ABC.

AD is a median, Such that BD=DC



To Prove: AB² + AC² = 2 AD² + 2 BD²

Const.   Draw AN perpendicular on BC.

Proof: In acute angled triangle ADC

Ac² = AD2+DC 2 - 2 DC. DN                            (i)

In obtuse-angled triangle ADB.

AB2 = AD² + BD² + 2 BD. DN                         (ii)

Or AC² + AB² = 2 AD² + 2BD²                       (adding i & ii) Because [BD =DC]-given

While emphasizing that Apollonius was indeed a worker of wonders, Philostratus proves false the notion that the sage of Tyana was a magician. The miracles that Apollonius performed were thus the result of his superior knowledge, not of wizardry or the ability to perform magic tricks.

Apollonius was believed to have believed in God as the supreme being, whom he conceived of as being fundamentally apart from the Universe, and completely perfect, needing nothing from human beings in terms of sacrifices or offerings. In terms of human relationships, prayers are unnecessary, but contemplation, both mystical and rational, is encouraged.

Apollonius became a hero because of his lifelong chastity, avoidance of alcohol, and devotion to a religion that rejected sacrifices to the Roman gods.

Apollonius was said to have warned the citizens of Greece of an approaching plague, but they ignored his warning until the disease struck. Remembering his prophecy, they sought further advice from the man they thought to be a mighty magician, who revealed that there was a wretched beggar among them who should be stoned to death. After the deed was done, the people removed the pile of stones under which they thought the beggar laid, however, they only found a black dog, which Apollonius explained was the actual cause of the plague.

The situation in which Apollonius was reported to have brought the daughter of a Roman consul back to life also won him widespread fame.

Apollonius is also said to have stopped one of his former students, Menippe of Corinth, from marrying a vampire. Apollonius appeared as a guest at the wedding parties before the dinner. He then did all the ceremonial meal services and some of the guests even disappeared, proving that they must have been an illusion created by the evil bride. He then made the young woman confess her identity, thereby rescuing Menippus from a terrible fate on his wedding night.

The late fourth-century Historia Augusta says that Apollonius appeared to Emperor Aurelian when he was blockading Tyana, Apollonius' hometown. The emperor supposedly claimed to have seen Apollonius speak to him, asking him to spare the city of his birth. "Aurelian, if you desire to rule, withdraw from the blood of the innocent!" Apollonius declared. "If you will conquer, be merciful!" Aurelian, who admired Apollonius, therefore spared Tyana.

Voltaire, (1694 -1778), a French writer too, has praised Apollonius.

In the twentieth century, Ezra Pound 1885 – 1972, a poet suggested Apollonius in his later Verses as a figure associated with sun-worship and a messianic rival to Christ. The poet also praises Apollonius' aversion to ancient Jewish animal sacrifice.

There is also a mystery surrounding Apollonius' death. Some reported that he fell out of favour with Emperor Severus, who put him on trial and had his hair cut off to remove his magical powers. Then Apollonius simply vanished from the courtroom, never to be seen again. Although his followers said that he had died, they nonetheless insisted he was taken up into heaven. Meanwhile, Philostratus related several other versions of Apollonius' death, including that the sage of Tyana vanished in the temple of the goddess Dictynna. Throughout the centuries, Apollonius has continued to exert significant influence. Coins were struck and statues erected commemorating him, and in Tyana, a temple was built and dedicated to him.

Ref: 

https://www.newworldencyclopedia.org/entry/Apollonius_of_Tyana

Apollonius of Tyana: Ancient Historical Resources www.mountainman.com.aus

Apollonius_of_Tyana history

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Wednesday, June 21, 2023

Divodasa- a tribal king

                                                             Divodasa- a tribal king

Divodasa ("heaven's servant") was a tribal king in the Rigveda. He was celebrated for his liberality and protected by Indra and the Ashvin’s in the Rigveda, RV 1.112.14; 1.116.18). He was the son of Vadhryashva RV 6.61.5.

Some sources say that Divodasa was king Bhimaratha’s son. He is the father of the famous king Sudas (RV 7.18.28). His name is mentioned in the Battle of the Ten Kings in which he had participated. Pijavana is the other name of Divodasa according to Rigveda. His son, Pratardana, is mentioned in the Kaushitaki Upanishad. Divodasa had another son called Sudas who became very famous.

Divodasa was invited in the Aswamedha Sacrifice performed by King Dasharatha of Ayodhya. He was the younger brother of Queen Sumitra and was a Brother-in-law of Dasharatha. He was also the son of King Bhimaratha and was a grandson of Lord Dhanvantari. It is also the name of a king of Kashi surnamed Dhanvantari as per the hymn (RV 10.179.2), the founder of the Indian school of medicine called Ayurveda.

A story of Divodasa goes that there was a Vedic or Aryan renovation of India after the Great Flood. This was at a much earlier period of the hymns. Here, the Aryans overthrew a related but spiritually fallen culture, which had troubled them and which at least some of them had fled from. The Vedic Aryans did not fight with unfamiliar peoples but with the members of their own culture who failed to maintain the spiritual law of the land.

Divodasa gave golden treasures to the Rsi Garga. Rigveda refers to niSkagrIva which is a golden ornament on the neck and necklaces of gold reaching down to the chest. Gold was smelted from the ores which evoke the Indian alchemical tradition enshrined in the soma rasa, later elaborated as the science of alchemy: rasa-vada. Gold was won from the riverbeds: Sindhu is called the hiraNmayI; Sarasvati is called hiraNyavartanI.

Ayurveda is described as science of life, and it was recalled by Brahma as mentioned in Ayurvedic treatises. Brahma transformed his noble knowledge to Prajapati Daksha. Later Daksha passed his legacy to Ashwin’s and Indra received knowledge from Ashwin’s. As per Sushruta opinion, Indra taught Ayurveda to Dhanwantari, the surgeon of gods represented as king Divodasa of Banaras (Kashiraja). Divodasa then transmitted medical knowledge with special reference to surgery to the wise men like Sushruta and others who approached him as pupils, out of sympathy for the suffering humanity and in order to prolong their own life. Patanjali, is one falling into folded hands. The name comes from a legend about his birth which says that Seṣa, the divine serpent-king, incarnated as a snakelet and fell into the folded hands (Anjali Mudra) of a Brahmin. Another explanation describes the word as (He for whom the folded hands of people are falling is Patanjali). The compound name Patan jali: "Patan" is 'bank' and "Jal" is 'water', in the Sindhi language of the Indus Valley Civilization.

 

References:

1.            Raj Kumar (18 August 2003). Know The Vedas at A Glance. New Delhi: Pustak Mahal. p. 98. ISBN 978-81-223-0848-8. Retrieved 13 September 2017.

2.K. C. Singhal; Roshan Gupta (2003). The Ancient History of India, Vedic Period: A New Interpretation. New Delhi: Atlantic Publishers & Dist. p. 58. ISBN 978-81-269-0286-6.

3.            M. C. Joshi (1986). Princes and polity in ancient India. Jodhpur: Kusumanjali Prakashan. p. 53.

4.Singh, Rana P.B.; Pravin S. Rana (2002). Banaras Region: A Spiritual and Cultural Guide. Varanasi: Indica Books. p. 31. ISBN 81-86569-24-3.

 

King Sudas

King Sudas, the son of Divodasa was an Indo-Aryan tribal king of the Bharatas, during the main or middle Rigvedic period (c. 14th century BCE).[1] He led his tribe to victory in the Battle of the Ten Kings near the Paruṣṇi (modern Ravi River) in Punjab,[2] defeating an alliance of the powerful Puru tribe with other tribes, for which he was praised by his purohita Vashistha in a hymn of the Rigveda. His victory established the dominance and superiority of the Bharata clan, allowing them to move eastwards and settle in Kurukshetra, paving the way for the emergence of the Kuru "super-tribe" or tribal union, which dominated northern India in the subsequent period.[3]

Sudas is mentioned in Rigveda as the chief of Bharatas who conquered the ten-kings coalition and groupings.[2] It is further mentioned that the king replaced Vashistha with Visvamitra as his priest, thereby creating a rivalry between the two. The ten-kings, viz. Puru, Yadu, Turvasa, Adu, Druhyu, Alina, Paktha, Bhalanas, Siva and Vishanin, then revolted against king Sudas but were defeated by him. He also fought Ajas, Sigrus and Yakshus soon after.[4]

[1]. Witzel, Michael (2000). "The Languages of Harappa". In Kenoyer, J. Proceedings of the conference on the Indus civilization.

[2]. Mookherji 1988, p. 1.

[3]. Witzel, Michael (1995), "Early Sanskritization: Origin and Development of the Kuru state", EJVS vol. 1 no. 4 (1995)

[4]. Sen 1999, p. 41.