Sunday, October 4, 2026

Hoba, the Giant Space Rock

 Hoba, the Giant Space Rock

Hoba is the biggest and heaviest meteorite ever found on Earth. It is a huge rock from outer space that landed in Namibia, a country in Africa.

But first, what is a meteorite?

A meteorite is a piece of rock or metal from space that travels through Earth’s sky and lands on the ground. Many space rocks burn up in the air as bright streaks of light called meteors. Hoba was strong and heavy enough to reach the ground.

A Very Heavy Visitor

Hoba is enormous. It is about as wide as a small room and shaped a little like a giant box.

It measures about:

  • 2.7 metres long
  • 2.7 metres wide
  • 0.9 metres thick

Hoba is mostly made of iron, with some nickel and tiny bits of cobalt. It weighs more than 64 tons—that is heavier than many large elephants put together!

Soft Landing

Scientists think Hoba fell to Earth about 80,000 years ago. Usually, when a large space rock hits the ground, it makes a giant hole called a crater.

Hoba did not make a big crater.

Scientists think its flat, box-like shape helped slow it down as it travelled through the air. It was still moving very fast when it reached the ground, but it landed at an angle and did not dig a deep hole. Instead, it stayed almost exactly where it fell.

Found on a Farm

Hoba was discovered in 1920 by a farmer in Namibia. He was ploughing his field when he struck something hard and metallic. It was not an ordinary rock—it was a meteorite from space!

Hoba has never been moved. It still rests in the same place where it was found.

Protected for Everyone

When people first learned about Hoba, some took small pieces from it. This made the meteorite lighter and damaged it.

To protect Hoba, the government declared it a national monument in 1955. Later, a special visitor area was built around it. Today, visitors can see the giant space rock safely from seats arranged like a small outdoor theatre.

Hoba is an amazing reminder that pieces of outer space can sometimes come all the way down to Earth.

 

The Story of **Kichaka**

 

The Story of **Kichaka**

Here is a story from the **Mahabharata**, in the **Virata Parva** (the part where the Pandavas hide for one year).

Once, the five Pandava brothers and Draupadi had to live secretly for one year. They stayed in the kingdom of **King Virata**. Draupadi pretended to be a maid for the queen.

**Kichaka** was the queen’s brother, so he was King Virata’s **brother-in-law**. He was also the army chief, and he was a big tyrant and a bully. He kept troubling Draupadi and would not stop even when she said “No!”

Draupadi told **Bhima**, her very strong husband. Bhima made a plan. Draupadi told Kichaka, “If you want to meet me, come to the dark dance hall at night.” Kichaka thought he would meet Draupadi. But it was **Bhima** waiting in the dark, covered up so Kichaka could not see properly. [Bhima did not really “become” Draupadi. He tricked Kichaka in the dark. And Kichaka was the brother of Queen Sudeshna, King Virata’s wife, so that is why he was Virata’s brother-in-law.]

When Kichaka came close, Bhima caught him and fought him. Bhima was much stronger, and Kichaka was defeated. In the original story, Kichaka is killed. Later, Kichaka’s brothers tried to hurt Draupadi, but Bhima protected her.

**Moral for kids: ** Don’t bully others. If someone troubles you, tell a trusted grown-up. And real strength is used to protect people, not to hurt them.

 

Saturday, October 3, 2026

Life in the Roman Empire: A Long Time Ago

Life in the Roman Empire: A Long Time Ago

Imagine a time long, long ago, when a huge and powerful group called the **Roman Empire** ruled over many lands. This was over 2,000 years ago! The Romans were amazing builders, great artists, and clever organisers. They built roads, bridges, and huge buildings that still stand today.

But life back then was very, very different from the life now. Some of the things they did would seem very strange and even unkind to us today. Let's learn about a few of them.

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1. Gladiator Games

The Romans loved to watch a special kind of show called **gladiator games**. These were held in big stadiums, like sports arenas today.

Gladiators were fighters. They were often people who were captured in wars or who were enslaved. They would fight each other, sometimes with swords and shields, in front of huge crowds. The crowds would cheer and shout. These fights were very dangerous, and sometimes they were fights to the end.

**Why was this different?** Today, we play sports for fun and to see who is the best. In ancient Rome, these games were a form of entertainment where people's lives were in danger. We would never think of watching people fight like that today.

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2. Slavery

A long time ago, the Roman economy—the way they got things done—relied on **slavery**. This meant that some people were owned by other people. They were not free. They had to work very hard, and they could be bought and sold like toys or furniture. Their owners could be very mean to them.

**Why was this different?** Today, we believe that everyone should be free and treated with kindness and respect. Slavery is against the law everywhere in the world now. It's important to remember that it was a very sad and unfair part of history.

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3. Babies Left Outside

In the early days of Rome, there was a practice called **exposure**. This was a very sad thing. If a family had a baby they did not want—perhaps because the baby was a girl (when they wanted a boy) or was sick—they might leave the baby outside. They believed that nature would take its course.

**Why was this different?** Today, all babies are precious and are taken care of. If a family needs help, there are places they can go. Leaving a baby alone outside is not okay and is against the law.

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4. Parades for Winning Wars

The Romans had a strong army. When they won a big war, they would have a huge parade called a **triumph**. They would march through the city, showing off all the treasures they had taken and the important prisoners they had captured.

**Why was this different?** It's okay to be proud of your team or your country. But the Roman parades were all about celebrating beating other people. Today, we try to solve problems with talking and peace, not by showing off how we defeated others.

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5. Public Executions

In ancient Rome, when someone broke a very serious law, they could be punished in a way that everyone could see. These **public executions** were often held in big arenas. The punishments were very cruel.

**Why was this different?** Today, we have courts and judges to decide on fair punishments. Punishments are not meant to be a show for everyone to watch. We believe in treating everyone humanely, even those who have done wrong.

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6. Relationships Between Men and Boys

In Roman times, it was common for older men to have close relationships with teenage boys. These relationships were not like the friendships we have today.

**Why was this different?** Today, we know that relationships between adults and children should always be safe, fair, and appropriate. We have rules to protect children and make sure they are not taken advantage of.

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7. Going to the Bathroom... Together!

The Romans loved to go to **public baths**. These were big, fancy places where people would go to wash, swim, and hang out with friends. It was a very social activity.

But here's the shocking part: when they used the toilet, they didn't have toilet paper! Instead, they used a shared sponge on a stick, called a **xylospongium**, to clean themselves. They would dip it in water and then pass it to the next person.

**Why was this different?** Yikes! That is definitely not very clean! Today, we know all about germs and how important it is to have our own, clean things. We would never share a bathroom tool like that!

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The Roman Empire was a time of amazing achievements and very different ideas. Learning about the past helps us understand how the world has changed and why we do things the way we do today.

Wednesday, September 30, 2026

When One Grain Fed a Thousand: Krishna and the Akshayapatra

 

When One Grain Fed a Thousand:

Krishna and the Akshayapatra

During the third age, the Dvapara Yuga, the Pandavas lived in the forest in exile. Life there was difficult. They often struggled to find enough food for themselves and the sages, guests, and travellers who came to visit.

Concerned for his family, Yudhishthira performed severe penance to please Lord Surya, the Sun God. Pleased by his devotion, Surya appeared before him and bestowed upon him a great sacred vessel called the Akshayapatra—the inexhaustible cauldron, a big pot.

Surya said, “This vessel will provide whatever food you desire. It will remain inexhaustible each day until Draupadi has eaten her meal. Once she has eaten, it will give no more food until the next day.”

With the Akshayapatra, the Pandavas were able to live peacefully in the forest. Each day, Draupadi ate only after everyone else had been fed.

One day, the fierce sage Durvasa arrived at the Pandavas’ dwelling with many disciples. Yudhishthira received them with great respect, offering them water, kind words, and a place to rest.

“Revered Sage,” said Yudhishthira, “please accept our kindness and welcome. We shall prepare a feast for you and all your disciples.”

Durvasa smiled. “Very well. Prepare the meal. We will return after bathing in the river.”

Then Durvasa and his many disciples walked to a nearby stream.

As soon as they had gone, Yudhishthira turned to Draupadi. “Please prepare food for our honoured guests.”

Draupadi’s face grew pale.

“My lord,” she said quietly, “I have already eaten. The Akshayapatra is empty.”

The Pandavas were filled with dread and terror. They knew Durvasa’s reputation. The sage was easily angered, and those who offended him could suffer terrible curses. How could they feed so many guests when not even a single grain of food remained?

At that moment, Lord Krishna appeared at their dwelling.

Yudhishthira rose in surprise. “Krishna! What brings you to this lonely forest?”

Krishna smiled mischievously. “I was simply wandering through the forest. But now I am very hungry. Draupadi, do you have anything to eat?”

Yudhishthira explained their difficulty. Krishna listened and then said, “Bring me the Akshayapatra.”

Draupadi brought the empty vessel to him. Krishna looked closely inside it and found one tiny grain of rice, along with a small piece of vegetable, still clinging to the side.

“There!” Krishna said. “This is enough.”

He ate the remaining morsel with great satisfaction and said, “May the hunger of all beings be satisfied.”

At that very moment, Durvasa and his disciples, who were bathing in the river, suddenly felt full. Their hunger vanished as though they had eaten a grand feast.

Durvasa touched his stomach in astonishment. “This is strange. I cannot eat even one more bite.”

His disciples agreed. “Master, neither can we. We feel as though we have eaten more than enough.”

Durvasa’s expression changed. He understood what had happened.

“Lord Krishna must be with the Pandavas,” he said. “He has accepted their offering, and by his power we have all been satisfied. If we return and refuse the meal they have prepared, Yudhishthira will feel dishonoured. And if we offend the Pandavas, who are beloved devotees of Lord Vishnu, we may bring great misfortune upon ourselves.”

The disciples were astonished.

“Master,” one of them said, “the whole world fears your anger and your curses. Why should you fear the devotees of Vishnu?”

Durvasa replied, “Because the Lord always protects those who surrender to him with a pure heart. The power of a devotee’s faith is greater than anger, pride, or worldly strength. We must leave quietly at once.”

So, Durvasa and his disciples departed from the forest without returning to the Pandavas’ hut.

Soon afterwards, the Pandavas wondered why their guests had not come back. Krishna smiled and said, “Do not worry. Your guests have already been fed.”

The Pandavas understood that Krishna had saved them once again. Draupadi bowed before him in gratitude, and Krishna reminded them that sincere faith, humility, and devotion are never abandoned by the Divine.

So, to conclude, I may say that though the Akshayapatra had seemed empty, the Pandavas learned that where faith and devotion remained, divine grace could make even a single grain enough to satisfy the world.

Quince apple (bum choont)

 

Quince apple (bum-choont of Kashmir-a remembrance)

I remember Janki—my father—saying, “Tomorrow is my mother’s death anniversary. Let us prepare quince with the other dishes.” On the death anniversary of Kudmali, he would observe a fast, and quince would invariably find its way into the remembrance meal.

As children, we wondered why quince had to be cooked on such occasions. Why not a more familiar fruit? His answer was usually simple, though it often unfolded into one of his long, affectionate stories about quince—its fragrance, its healing qualities, its ancient associations, and its place in Kashmiri memory. He believed that Kashmiri Pandits had long understood the value of wholesome food and disciplined living. He had experience, an instinctive respect for science, and a gift for connecting tradition with reason.

The fruit of love

Quince has been associated with love, marriage, and fertility since antiquity. The ancient Greeks linked it with fertility and included it in wedding customs. It was offered as a wedding gift; in some accounts, a bride would take a bite of quince to sweeten her breath before entering the bridal chamber, and the bride and groom would share the fruit. Through such associations, quince came to be known as the fruit of love, marriage, and fertility.

Its scent itself seems made for celebration. A ripe quince can perfume a room with a fragrance suggestive of apple, pear, citrus, guava, and sometimes even pineapple. Leave one on a sunny windowsill, and it slowly gives its perfume to the kitchen: a delicate mingling of vanilla, citrus, and autumn fruit.

Quince grows on small trees and ripens in late autumn, generally around September and October. At first glance, it resembles an apple or a short-necked pear, yet that resemblance is misleading. It is knobbly, irregularly shaped, and, when picked early, may wear a soft grey fuzz. The finest ripe fruit is golden yellow, smooth-skinned, and richly fragrant.

A fruit transformed by fire

Unlike an apple or pear, quince is rarely inviting when raw. Most cultivated varieties are hard, sour, astringent, and difficult to eat without cooking. Yet therein lies its secret. Under heat, its pale, whitish-yellow flesh softens and transforms into a glowing rosy pink or deep red. What was once harsh becomes fragrant, tender, and delicious.

Its high pectin content makes quince especially suitable for jams, jellies, preserves, and chutneys. Its sharp, distinctive flavour also works beautifully in savoury cooking. In Kashmiri kitchens, quince may be prepared with lotus stem or brinjal, where its unusual sweetness and perfume acquire an entirely new character.

When simmered gently with sugar and a little water—or perhaps wine—it becomes delicate, sweet, and richly aromatic. Medieval cooks treasured quince and seasoned it with pepper, ginger, cloves, cinnamon, and nutmeg. At great medieval feasts, quince jelly was served as a prized dessert. It is a fruit that requires patience: it does not give its sweetness immediately, but rewards whoever waits for its hidden richness.

Food and healing

Quince has long been valued not only as food but also in household healing traditions. It contains dietary fibre, antioxidants, vitamin C, and minerals including potassium, phosphorus, zinc, copper, and iron. Its tannins include catechin and epicatechin, and its high pectin content contributes to its usefulness in preserves.

In Kashmir, traditional physicians often recommended dried quince seeds—locally remembered as pits—for sore throats and coughs. When soaked in water, the seeds form a thick, soothing jelly-like liquid. Mixed with a little honey, it has been used as a gentle, alcohol-free home remedy, especially for children. The mucilage from the seeds has also been traditionally used to soothe minor irritation and has been applied externally for small burns and bruises.

The fruit and its juice have also been used in traditional remedies for digestive discomfort and as a gargle for tender throats, mouth ulcers, and gum irritation. Such traditional uses are part of folk practice and should not replace medical care, especially for persistent or serious illness.

An ancient traveller

The quince is an ancient fruit, known in Roman cookery and cultivated across the Mediterranean, Turkey, Central Asia, and parts of Southeast Asia. Its botanical name, Cydonia oblonga, is linked to Kydonia, an ancient city in Crete. The Greek name for quince, kydoni, preserves that connection.

Crete itself carries a magnificent history. It was the home of the Minoan civilisation, one of the earliest great civilisations of Europe, flourishing roughly between 2600 and 1150 BCE. From that old Mediterranean world came many of the myths surrounding quince.

Some traditions suggest that the forbidden fruit in the Garden of Eden may have been a quince rather than an apple. In Greek legend, Paris awarded a quince to Aphrodite, goddess of love, as the prize in the famous beauty contest involving Aphrodite, Hera, and Athena. That choice, legend says, helped set in motion the events leading to the Trojan War. Whether myth or history, quince has travelled through the imagination of many cultures as a fruit of beauty, desire, love, and destiny.

My father often spoke of sweeter quince varieties—fruit so juicy and mild that it could be eaten like an apple—found in distant places such as Central Asia and Latin America. For years, those stories sounded almost legendary. Then, at a fruit growers’ festival in Los Angeles, I saw one for myself: a fruit with the unmistakable perfume and flavour of quince, yet sweet, juicy, and almost apple-like in its immediate appeal. For anyone who loves quince, such a discovery feels like a revelation.

A tree for remembrance

Quince is not always easy to find. Perhaps that is why I planted two quince trees about eight years ago. They have now begun to bear bumper fruit. I planted them with a small but enduring hope: that as long as my wife and I live in Washington, we will not be deprived of preparing the favourite dishes of our departed parents and loved ones.

Perhaps, many years from now, someone will stand near those trees and say, “Our grandfather planted these fifty years ago.” They may even complain, with affectionate impatience, “What use are these hard quinces?” Yet they may not know that every fruit carries a story—of Janki, of Kudmali, of a fast observed with devotion, of a Kashmiri home, of autumn kitchens, and of remembrance.

For quince is not merely a hard fruit that softens in the cooking pot. It is a fruit of patience, transformation, love, and memory—the Fruit of Love.

Sunday, September 27, 2026

The Banyan Seed Story of Shvetaketu

 

The Banyan Seed

Story of Shvetaketu

[Uddalaka=father; Shvetaketu =son]

This ancient teaching comes from the Chhandogya Upanishad. It is connected with the sacred phrase Tat Tvam Asi— “That Thou Art,” or “You are That.”

Shvetaketu was a young man who had spent many years studying sacred texts. When he returned home, he was proud of all that he had learned. His father, the sage Uddalaka Āruṇi, loved him deeply, but he saw that his son still had much to understand.

One day, Uddalaka said, “My son, bring me a fruit from that great banyan tree.”

Shvetaketu brought fruit to his father.

“Break it open,” Uddalaka said.

Shvetaketu opened the fruit and looked inside.

“What do you see?” his father asked.

“Many tiny seeds,” replied Shvetaketu.

“Take one of those seeds,” said Uddalaka. “Now break it open.”

Shvetaketu carefully broke a tiny seed between his fingers.

“What do you see inside?” his father asked.

Shvetaketu looked closely and said, “I see nothing at all.”

Then his father spoke gently:

“My son, from that subtle essence, which you cannot see, this great banyan tree has grown. Within the tiny seed is a power too delicate for the eyes to behold. From it come the roots, the vast trunk, the spreading branches, the leaves, the fruit, and many more seeds.”

Shvetaketu listened quietly.

His father continued, “Do not think that what you cannot see is nothing. The most important realities are often hidden. They are silent, subtle, and beyond the reach of the eyes.”

The banyan tree stood before them—strong, wide, and full of life. Yet it had begun in something so small that it seemed empty.

Uddalaka then gave his son the deeper teaching:

“Just as this great tree comes from an unseen essence, so all life arises from an invisible Reality. That Reality lives in all things—in the tree, in the earth, in every creature, and within you.”

Then he said the words that Shvetaketu would never forget:

“Tat Tvam Asi—That Thou Art.”

Shvetaketu understood that wisdom is not merely learning words or memorizing teachings. True wisdom is seeing the hidden unity of life: that behind every form, every person, and every living thing is one subtle and eternal essence.

Ref:

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[en.yogveda]

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Saturday, September 26, 2026

Transmigration of soul

 Legend

Lal Ded’s Birth: An Old Legend

Transmigration of Soul

Some people believe that inside every person is a tiny, invisible light. It is called the **soul**. The soul is the part of you that loves and learns. They believe that when the body dies, the soul can go into a new body. This is called **being born again**.

**Now the story: **

Long ago in Kashmir, there was a woman. She had a little baby boy. A wise and holy man named Siddha Shrikanth came to bless the baby. To bless means to wish good things for someone.

The woman asked him, “Do you know what this baby is to me?”

The holy man said, “He is your son.”

The woman said, “Yes, now he is my son. But one day, you will understand more.”

Then the woman died. Before she died, she said, “I will be born again in a new body. Come and find me. Then I will explain.”

The holy man looked for her. In the old story, he found her as a young horse. Then as a little puppy. Then in other bodies too. Each time, he asked the same question:

**What did you mean? What is this baby to you? **

Each time, she said, “Not yet. One day you will know.”

At last, he was tired. He stopped looking. He went away to pray and think quietly.

Many years later, a little girl named Lal Ded was born. She grew up and married a young man. Siddha Shrikanth came to bless the wedding.

Then Lal Ded said softly, “Remember the baby? That baby’s soul is now in my husband’s life. In my old life, I was his mother. In this life, I am his wife.”

Then the holy man understood.

**Two souls are important in this story: **

1. The woman. Later, she was born again as **Lal Ded**. 

2. The baby boy. Later, he was born again as **Lal Ded’s husband**.

So, in the old life, they were **mother and son**. 

In the new life, they were **wife and husband**.

Some people believe the soul travels and is born again. The story also teaches that some big questions take a long time to understand. Being serene and wise often comes with patience.