Wednesday, November 4, 2026

Archimedes c.287-212 BC

 

Archimedes (c. 287 – 212 BC)

Archimedes was a brilliant Greek mathematician, physicist, engineer, inventor, and astronomer. He is famous for discovering the value of **pi** (π), which helps us measure circles, and for his story about the golden crown, which led to the famous "Eureka!" moment. He was a master inventor who created amazing machines, like the Archimedes screw (a device to lift water) and powerful weapons to defend his city of Syracuse. He is considered one of the greatest scientists in history, and his work in mathematics and physics was far ahead of his time.

Story: The Golden Crown and the Bathtub

Archimedes was one of the greatest mathematicians and inventors of ancient Greece. He lived in a city called Syracuse, and his mind was always buzzing with ideas about levers, pulleys, and the wonders of the universe.

One day, the King of Syracuse received a beautiful new crown, made by a goldsmith. But the king was a suspicious man. He had given the goldsmith a lump of pure gold, and he worried that the smith had secretly kept some gold for himself and mixed in cheaper metal, like silver. The crown looked perfect, but was it pure? The king wanted to know without melting or breaking his beautiful new crown.

He called for Archimedes. "You are the smartest man in my kingdom," the king declared. "Find out the truth! Tell me if my crown is pure gold or a fake!"

Archimedes thought and thought, but he couldn't find a way. He couldn't melt the crown to test it, because the king wanted it unharmed. He paced back and forth, frustrated.

A few days later, Archimedes decided to take a bath to clear his head. He filled the tub to the very top with water. As he stepped in, he noticed something that he had seen a thousand times before: the water splashed over the sides and ran onto the floor.

But this time, he really *saw* it. A huge smile spread across his face. He jumped out of the tub, his eyes wide with excitement. "I have found it! I have found it!" he shouted, running home.

**"EUREKA! EUREKA!"** (which means "I have found it!" in Greek).

He was so excited that he forgot all about his clothes and ran through the streets of Syracuse completely naked, all the way to the king's palace!

He had discovered that an object placed in water will push out a certain amount of water. This amount of water, he realised, is equal to the object's own volume. So, he could take a piece of pure gold the same weight as the crown and dunk it in water. Then he could dunk the crown. If the crown was pure gold, it would push out the same amount of water. If it was mixed with a lighter metal like silver, it would have to be bigger in size, and therefore, it would push out *more* water!

Archimedes had solved the puzzle! He could now tell the king the truth about the crown without breaking it.

Archimedes was also a great showman. He once said, **"Give me a long lever, and a place to stand, and I will move the whole world."** He wasn't being boastful—he was explaining the awesome power of levers! He was so confident in his inventions that he even said, **"Give me a place to stand on, and I will move the Earth."**

 

The Veiled Chromosome

 

The Veiled Chromosome

The Veiled Chromosome: The Secret of Formula XY-12 is a middle-grade science-fiction mystery that begins with a fascinating biological question: Is the X chromosome found in a female the same as the X chromosome found in a male?

Professor Shunya Raman answers that the X chromosome is fundamentally the same kind of chromosome in both. A female usually has two X chromosomes, while a male usually has one X and one Y. However, before the professor can discover why the question was asked, an intruder breaks into his underground laboratory and steals Formula XY-12—an entirely imaginary substance designed to temporarily “veil” an X chromosome.

The theft draws Professor Raman’s twelve-year-old grandson, Aadi, and Aadi’s intelligent, quick-witted friend Meher Aziz into a dangerous investigation. A clue reflected in the thief’s silver mask leads them to the abandoned Meridian Observatory, where a mysterious clock contains a thirteenth hour.

Beneath the observatory, they discover the hidden headquarters of NovaGenesis, an organisation led by the brilliant but dangerously ambitious Dr Viraaj Kross. Kross believes that uncertainty is humanity’s greatest weakness. He intends to use Formula XY-12 to conceal X-carrying reproductive cells, thereby increasing the fictional probability of conceiving male children. His plan is only the beginning of a larger ambition to allow parents to select the characteristics of future children.

Aadi and Meher are joined by Tara Kaul, a novelist and critic who had originally asked Professor Raman about the X chromosome. NovaGenesis had approached Tara to create a story presenting the formula as a safe and desirable scientific breakthrough. When she discovered the organisation’s true intentions, she refused and attempted to expose its secret research.

Inside the underground complex, the young investigators uncovered suppressed experimental results. BARR, an intelligent and highly opinionated computer, reveals that Formula XY-12 does not create certainty. Its effects weaken unpredictably and may disturb important biological signals. Dr Kross has concealed these failures from investors, regulators and the public.

With the formula’s global activation rapidly approaching, Aadi, Meher, Tara and Professor Raman race through secret tunnels, a giant model of a human cell and the control chambers of NovaGenesis. To reach the transmission tower, they must provide three authorisations: those of the scientist, the storyteller and the future.

Professor Raman declares that science must serve human dignity. Tara affirms that every child is an unwritten story rather than a product selected from a catalogue. Representing the future, Aadi and Meher state that no child should be judged by a chromosome and that no invention should be released by someone who hides its failures.

With only seconds remaining, BARR exposes the suppressed trial results and transmits the truth to clinics, scientists and authorities. Formula XY-12 is stopped, Dr Kross is arrested and his organisation is closed.

The story ends in Aadi and Meher’s classroom, where Professor Raman reminds the students that chromosomes contribute to the biological beginning of a person but cannot measure kindness, intelligence, courage, creativity or human worth. X and Y may help begin a human story, but they can never determine how that story will end.

Critical Appreciation

The Veiled Chromosome is an imaginative fusion of scientific curiosity, moral inquiry and middle-grade adventure. Its great achievement lies in transforming an apparently simple question about chromosomes into a suspenseful story about responsibility, equality and the limits of human control.

The novel adopts the familiar structure of a mystery: an unusual question, a stolen formula, a masked intruder, a hidden laboratory and a rapidly approaching deadline. These elements immediately create curiosity and maintain narrative momentum. The abandoned Meridian Observatory, the thirteen-hour clock and the underground NovaGenesis complex give the story an atmosphere of secrecy and wonder suited to young readers.

Aadi and Meher form an engaging central partnership. Aadi is curious, impulsive and courageous, while Meher is observant, practical and quick-witted. Their contrasting personalities generate both humour and tension. Meher’s devotion to sandwiches becomes a recurring comic element, but it also contributes unexpectedly to the action when her lunch materials help the characters escape. Such moments prevent scientific and ethical themes from becoming too heavy.

The character of BARR is another notable strength. Named after the Barr body associated with X-chromosome inactivation; the computer introduces scientific ideas through humour rather than formal explanation. Its impatience with lies, weak passwords and Professor Raman’s artificial laboratory windows makes it memorable while allowing important biological information to enter the story naturally.

Dr Viraaj Kross is more than a conventional villain. His desire to control genetics arises partly from the loss of his younger sister to an inherited illness. This background gives emotional depth to his ambition. His original wish to prevent suffering is understandable, but grief gradually becomes obsession. He begins to believe that eliminating uncertainty justifies secrecy, manipulation and the selection of “desirable” human characteristics.

Through Kross, the novel explores the difference between scientific treatment and human design. Preventing or treating disease may relieve suffering, but deciding which children or characteristics are preferable raises profound ethical concerns. The question asked by Meher—“Who decides what imperfect means?”—expresses the central philosophical conflict of the story.

The fictional formula also becomes a symbol. The “veil” does not merely hide a chromosome; it represents the hiding of truth. Kross masks failed experiments, conceals risks and disguises commercial ambition as scientific progress. The final “unmasking” therefore operates on two levels: the formula is stopped, and the truth behind NovaGenesis is revealed.

The story’s social message is direct and significant. By imagining a technology intended to increase the probability of male births, the novel challenges the preference for sons that persists in some communities. It illustrates how millions of apparently private choices could create serious social consequences. More importantly, it affirms that the worth of a child cannot be determined by sex or chromosomes.

The novel carefully identifies Formula XY-12 as fictional. This distinction is particularly important for its intended readership. No real medicine, chemotherapy or chemical treatment can safely mask a man’s X chromosome or guarantee the sex of a child. The imaginary science is not offered as medical possibility but as a storytelling device through which young readers can consider real ethical questions.

The language is generally clear, lively and accessible. Short chapters, quick exchanges and cliff-hanging moments sustain interest. Scientific concepts are explained through dialogue, images and action rather than lengthy textbook passages. The story respects the intelligence of young readers while keeping its central scientific discussion understandable.

The three authorisations required to enter the transmission tower, the scientist, the storyteller and the future—provide an effective symbolic climax. Science supplies knowledge; storytelling helps society understand its meaning; and young people must live with the consequences. The future cannot be shaped responsibly unless all three voices are heard.

Ultimately, The Veiled Chromosome succeeds not because it predicts a scientific invention, but because it uses fiction to ask urgent questions. What happens when scientific ambition is separated from compassion? Can the desire to remove suffering become a desire to control human life? Should every discovery be used merely because it is possible?

With mystery, adventure, humour and ethical reflection, the book delivers a memorable message: chromosomes may influence biological development, but they do not determine a person’s dignity, character or destiny. Every child enters the world carrying possibilities that no formula can calculate in advance.

Please read the full novel on KDP. Sham Misri

Sir Isaac Newton and his dog

 

Sir Isaac Newton and his dog

Sir Isaac Newton’s temper was said to be so mild that no accident could ruffle it—a remarkable claim, considering that accidents had a way of happening around him. A famous illustration of this serenity concerns his favourite little dog, Diamond: a name that promised value and, on one memorable evening, delivered catastrophe.

Newton was called out of his study into the next room, leaving Diamond behind for only a few minutes. In that brief interval, the dog apparently decided to conduct an independent experiment in combustion by overturning a lighted candle among some papers. These were not mere scratchings, but the nearly finished labour of many years. They caught, blazed, and were almost consumed to ashes. For a man in advanced age, the loss was irreparable—the sort of thing that might make a lesser philosopher invent several new words and possibly a new branch of physics devoted entirely to dogs.

Newton, however, did not punish Diamond. He merely surveyed the scene and addressed the culprit with mournful blame: “O Diamond, Diamond, you little know the mischief you have done.” It was perhaps the mildest response to a canine-induced manuscript fire in recorded history—proof that even when Newton’s work went up in smoke, his temper refused to ignite.

…

Monday, November 2, 2026

Camel-A Clumsy Beast

 Camel-A Clumsy Beast

Clumsy and slow, yet steadfast and wise,
Across the scorching sands it strides—
A living vessel, sun-baked, lean,
The desert’s lord, its patient queen.

No hoof, but padded, soft and wide,
It treads where brittle dunes abide.
No storm of sand, no furnace air
Can halt its march through wastelands bare.

For Abraham, a wealth untold,
For Job, three thousand—priceless gold.
Through Sheba’s pomp, through caravans,
It bore the dreams of desert clans.

And as it walked, the poets sang—
Of battles fierce, of love’s sweet pang,
Of dark-eyed maids and cooling streams,
Of phantom oases in their dreams.

The rhythm swayed with every stride,
The verses matched the beast’s slow glide.
Then faster songs would lift its head,
And drive it forth where silence fled.

No water is stored in secret cells,
No magic hump where liquid dwells—
Just flesh and fat, endurance true,
And salt to drink when journeys are through.

Oh, clumsy beast, so strange, so grand,
You shaped the fate of sealess land.
Without your strength, without your tread,
The desert’s songs would all lie dead.

Sham Misri

Sunday, November 1, 2026

Musa's Cotton

 Musa’s Cotton

(Musus Ti Kapas)

In the heart of Srinagar lived a lawyer named Mustafa, known to all as Musa Khan. His wit was as sharp as a winter wind, and he could untangle any legal knot.

One day, a broken shopkeeper came up to him. “I borrowed money,” he wept. “The interest has swallowed me whole. The moneylender will take my house, and my family will be on the street.” Moved by the man’s despair, Musa Khan devised a plan.

In court, the judge asked the shopkeeper for his defense. The man gave a little jerk and said, “Kapas.” (Cotton).

“What did you say?”

“Ka-p-as.”

The judge frowned. Musa Khan stepped forward. “My Lord, this poor man… Kapas… is innocent. Kapas! He once traded in cotton. Kapas! He stored bales worth a fortune… Kapas! … until fire burned it all to ashes. Kapas! The shock stole his wits. Now, only that word remains.”

Convinced the defendant was mad, the judge dismissed the case. The shopkeeper was saved.

Outside, Musa Khan smiled. “A clever performance! Now, for my fee.”

The shopkeeper looked at him blankly. “Kapas.”

“Come now, no more games. My fee.”

“Ka-p-as.”

“You rogue, pay me!”

“Kapas! Kapas! Kapas!”

The brilliant lawyer stood stunned. He had been outwitted by his own clever plot. The man he saved had learned his lesson too well. In a rage, Musa Khan shouted to the bystanders, “Look! Now he says ‘Kapas’ even to me!”

And so, the Kashmiri saying was born: “Musus ti Kapas”—a warning that a clever trick can, like a boomerang, return to hit its sender.

Saturday, October 31, 2026

Shiva's Third Eye

 

Shiva’s Third Eye

Shiva’s Third Eye is the eye of inner vision, wisdom, and transforming power. Shown at the centre of his forehead, it represents seeing beyond ordinary appearances—beyond illusion, ego, and ignorance—to spiritual truth. Main meaning

Shiva’s two ordinary eyes may be understood as seeing the visible, worldly realm. His Third Eye symbolises deeper awareness: the ability to see reality as it truly is, including what attachment, desire, fear, or illusion (maya) hides.

It is therefore associated with:

  • Spiritual wisdom and enlightenment
  • Meditation and inward awareness
  • Truth that goes beyond outward appearances
  • The destruction of ignorance, ego, and uncontrolled desire
  • Divine power that protects cosmic order

The Fire of the Third Eye

In a well-known Hindu story, Kāma—the god of desire—tries to disturb Shiva’s meditation. Shiva opens his Third Eye, and its fire burns Kāma to ashes. Symbolically, this does not simply mean anger or punishment. It teaches that concentrated spiritual awareness can burn away distracting desire and attachment.

This connects closely with Lal Ded’s Vakh…Nafas Myeon Chui Hostui, the proverb: the uncontrolled nafs or lower self, can become like an elephant that demands more and more. Shiva’s Third Eye symbolises the opposite force—awareness strong enough to master desire rather than be trampled by it.

Not merely a physical eye

The Third Eye is generally understood as a sacred symbol, not an extra physical organ. In yogic language, it is often connected with the ājñā chakra, the subtle spiritual centre between the eyebrows, associated with insight, concentration, and inner awakening.

A simple way to understand it is:

Ordinary eyes see the world outside; Shiva’s Third Eye sees the truth within and beyond it.

The author is here trying to make a meaningful connection between Shiva’s Third Eye and the pineal gland—though as a I am presenting it as a symbolic bridge, not as a scientific claim that the pineal gland literally gives supernatural foresight. Shiva’s Third Eye represents awakened inner awareness; the pineal gland is a real brain structure that helps regulate light, sleep, and biological rhythms through melatonin.

A balanced connection

A simple way to understand it is:

Ordinary eyes see the world outside; Shiva’s Third Eye sees the truth within and beyond it.

In modern language, the pineal gland can be called a biological counterpart to this ancient image—not because it predicts the future, but because it helps the body respond to a fundamental rhythm of existence: light and darkness, waking and sleep, activity and rest.

The pineal gland lies deep near the centre of the brain. It produces melatonin, a hormone whose production rises in darkness and helps regulate the sleep–wake cycle. Light reaching the retina influences this system through a neural pathway involving specialised retinal cells, the brain’s master clock—the suprachiasmatic nucleus—and then the pineal gland.

From light to inner rhythm

The pineal gland is not directly exposed to light in humans, and it does not “see” light through the skull. Rather, it receives information about environmental light from the eyes and brain. Special retinal cells, called intrinsically photosensitive retinal ganglion cells, are involved in non-image-forming vision: they help set circadian (diurnal) timing and influence the body’s response to light.

This gives a poetic yet scientifically grounded connection:

Spiritual image

Scientific reality

Shiva’s Third Eye sees beyond surface appearance

The pineal gland helps the body respond to light–darkness patterns that ordinary visual awareness may not notice

Third Eye symbolises inward awakening

Melatonin and circadian rhythms influence sleep, rest, alertness, and the timing of many bodily processes

Meditation turns awareness inward

Meditation may be associated with changes in stress, attention, and sleep; some studies report higher melatonin or pineal activity in meditators, but this does not prove mystical vision or supernatural abilities

The fire of the Third Eye burns illusion

Clear attention and self-discipline can reduce the hold of distraction, compulsive desire, and mental confusion

The pineal gland’s link with the “Third Eye” is also understandable historically. In some non-mammalian animals, related pineal structures can have light-sensitive functions. In humans, however, the relevant light information reaches the pineal system mainly through the retina and neural pathways—not directly through the skull.

Meditation and foresight

When tradition says that Shiva entered deep meditation and could “foresee,” this may be read spiritually: through perfect stillness, detachment, and wisdom, Shiva sees consequences, truth, and reality beyond ordinary human confusion.

Modern science does not show that meditation or the pineal gland provides paranormal (supernatural) prediction. What it does support is more modest and still important: meditation can cultivate sustained attention, emotional regulation, self-awareness, and a calmer response to stress. Better sleep and a stable circadian rhythm can also improve clarity, judgment, and well-being. Thus, “foresight” can be understood as the sharpened judgment of a mind that is less driven by fear, desire, and distraction.

Some research in animals has explored melatonin, pineal-gland grafts, and ageing. One mouse study reported longer survival after melatonin treatment or grafting young pineal tissue into old mice. These are experimental animal findings; they do not establish that pineal transplants reverse ageing in people or that a young pineal gland can restore human youth.

Melatonin: what it does

Melatonin is often called the “hormone of darkness” because its secretion normally increases at night and is suppressed by light. Its best-established role is helping coordinate circadian timing and sleep. It may also affect physiological systems related to immune function, blood pressure, and reproduction, but it should not be described as a proven anti-ageing cure or a universal treatment.

For a healthy circadian rhythm, the practical lesson is simple:

  • Seek bright natural light, especially early in the day.
  • Keep a reasonably regular sleep and waking schedule.
  • Dim lights and reduce bright screen exposure before bedtime.
  • Treat melatonin supplements as medicines or supplements requiring appropriate medical guidance, particularly for children, pregnancy, chronic illness, or use alongside other medications.

…

·        The Third Eye: Spiritual Image and Scientific Reality

·        Shiva’s Third Eye is one of the most powerful symbols in spiritual tradition. It represents a vision that goes beyond ordinary sight—an inner capacity to perceive truth, awaken consciousness, and see through the illusions of the material world. Modern science offers a different but fascinating perspective through the pineal gland, a small structure deep within the brain that responds to patterns of light and darkness. While the two belong to different realms of understanding, together they create a meaningful dialogue between symbol and biology.

·        Spiritually, Shiva’s Third Eye sees beyond surface appearance. It is not merely an organ of vision but a symbol of higher perception—the ability to recognize what is lasting beneath what is temporary, and what is true beneath what is deceptive. Scientifically, the pineal gland helps the body respond to light–darkness patterns that ordinary visual awareness may not consciously notice. It translates environmental rhythms into internal signals, helping the body adjust to day and night.

·        The Third Eye also symbolises inward awakening. In spiritual imagery, its opening marks the movement from outward distraction toward inner awareness, self-knowledge, and deeper consciousness. In scientific terms, the pineal gland produces melatonin and helps regulate circadian rhythms—the body’s internal clock. These rhythms influence sleep, rest, alertness, and the timing of many bodily processes. In this sense, the pineal gland reminds us that human life is deeply connected to natural cycles.

·        Meditation is often described as the practice that turns awareness inward. For the spiritual seeker, it quiets the restless mind and opens the inner eye. Scientific research suggests that meditation may be associated with changes in stress, attention, and sleep. Some studies report higher melatonin levels or greater pineal activity among meditators, though such findings do not prove mystical vision or supernatural abilities. They suggest, rather, that contemplative practice may influence the body’s rhythms and the mind’s capacity for calm attention.

·        The fire of Shiva’s Third Eye is said to burn illusion. It destroys ignorance, attachment, and false identification, allowing truth to emerge. In everyday human experience, clear attention and self-discipline can similarly reduce the hold of distraction, compulsive desire, and mental confusion. What mythology expresses as sacred fire, psychology may describe as focused awareness and conscious self-regulation.

·        The connection between the pineal gland and the “Third Eye” is also understandable historically. In some non-mammalian animals, related pineal structures can have light-sensitive functions. In humans, however, light information reaches the pineal system mainly through the retina and neural pathways—not directly through the skull. The human pineal gland does not literally see, but it participates in the body’s response to light and darkness.

·        Thus, ordinary eyes see the world outside, while Shiva’s Third Eye sees the truth within and beyond it. Science explains the body’s remarkable sensitivity to light and rhythm; spirituality invites us to awaken a deeper form of seeing. Between the two lies a shared human longing: to live with greater awareness, balance, and clarity.

The Third Eye’s Light [3052]

·        Beyond the eyes that view the day,
Where shapes and shadows pass away,
Shiva’s third eye opens wide
To see the truth that thoughts can hide.

·        Within the brain, a small light gleams,
The pineal keeps its quiet dreams;
It reads the dark, it knows the sun,
And turns the body’s seasons on.

·        In meditation, still and deep,
The restless mind prepares for sleep;
Attention softens, burdens fall,
And silence speaks beneath it all.

·        The fire within burns illusion’s veil,
Where truth and wisdom still prevail;
The outer eye may see the sky—
The inner eye learns why.

Friday, October 30, 2026

King Harsha of Thaneshwar

 King Harsha of Thaneshwar

Raja Harsha was a brave and wise king who ruled Thaneshwar in northern India about 1,400 years ago. He respected all religions. During his time, a famous Chinese monk and traveller named Xuanzang visited India.

**Quick facts**

- **Born:** 590 CE

- **Became king: ** 606 CE

- **Died: ** 647 CE

- **Religion: ** Buddhism

- **Capital: ** Thaneshwar

- **Father: **Prabhakar Vardhan

*CE means Common Era.*

1. The King’s Father Dies

Thaneshwar was a strong kingdom in northern India. King Prabhakar Vardhan ruled it. The Huns were causing trouble for the people, so the king sent his capable sons, Prince Harsha and Prince Rajyavardhan, to stop them. The princes defeated the Huns.

After the battle, Harsha went hunting. A soldier rode up to him and said that King Prabhakar Vardhan was very ill. Harsha and Rajyavardhan hurried back to Thaneshwar, but they were too late. Their father had died.

2. Rajyashri Is Taken Away

After the king died, an important noble said that Prince Rajyavardhan, the older son, should become the next king. Rajyavardhan was crowned. But Rajyavardhan wanted his brother Harsha to be king.

Harsha and Rajyavardhan had a sister named Rajyashri. Her husband, Grahavarman, was the king of Kannauj. Rajyashri hoped that he could help guide her young brothers.

Meanwhile, Devagupta, the king of Malwa, wanted to capture Thaneshwar and Kannauj. He made a plan. He said that if Grahavarman were killed, Harsha and Rajyavardhan would not be able to protect both kingdoms. A noble asked Devagupta how they could kill Grahavarman. Devagupta said they would dress up as farmers during the spring festival and attack him when he came to celebrate with his people.

Devagupta’s plan worked. Grahavarman was killed, and Devagupta also took Rajyashri away by force.

3. The Death of Devagupta

The draft does not tell us the full story of how Devagupta died. It only gives a link for more information.

4. Raja Harsh ka Tila

The ancient city of Dharmakshetra Kurukshetra helps us learn about India’s past from Vedic times. Kurukshetra has seen many important events. It was also attacked many times, which threatened its existence.

Thanesar, near Kurukshetra, was the capital of the Vardhana dynasty when Raja Prabhakaravardhana and his successor, the Sanskrit scholar Maharaja Harshavardhana, ruled. The city has many old ponds, temples, gurudwaras, battlefield sites and reminders of old times.

One lesser-known archaeological site in Thanesar is Raja Harsh ka Tila, or the mound of Raja Harsha. It was uncovered by the Archaeological Survey of India. It is next to Sheikh Chilli’s Tomb in Thanesar.

Excavations show that people lived there from the beginning of the Common Era and continuously from the 1st century to the 19th century. So far, six cultural periods have been found: Kushana, Gupta, Post Gupta, Vardhana, Rajput, and the periods of invaders—Delhi Sultanate and Mughal.

The mound is about 750 metres wide and 1 km long. It stands about 15 to 18 metres above the ground. Special old pottery called Painted Grey Ware, believed to be from the Kushana period, and Red Polished Ware from the Post Gupta period have been found. Several buildings made of bricks from these periods have also been unearthed. Experts judge the time period by the size and shape of the bricks and how they were built.

Parts of a garden complex and buildings from the Delhi Sultanate and Mughal periods have been found. Many old objects from different periods have been found too. They make us wonder what life was like in this mound long ago—how people lived, what they believed, and how they built things.

References

- National Digital Library

- archive.org

- Google Books

- openlibrary.org

- https://www.historicalindia.org/article/raja-harsha

https://sahasa.in/2021/05/26/raja-harsh-ka-tila-thanesar-kurukshetra-district-haryana/

Thanesar, Haryana, India