Tuesday, April 27, 2021

The Riddle of Sphinx

 

The Riddle of Sphinx

Oedipus was the son of Laius and Jocasta, who was abandoned at birth and unintentionally killed his father and married his mother.-A Greek Myth.

From Oedipus we have the phrase ‘Oedipus complex’-(n) Unconscious libidinal (sexual appetite) feelings in a child, esp. a male child, for the parent of the opposite sex, gender appearing in the ages of 3-5 years.

The story:

Thebes is a city in central Greece. It played an important role in Greek myths, as the site of the stories of Cadmus, Oedipus, Dionysus, Heracles and others. Thebes was ruled by a king called Laius. Once, Laius, the king of Thebes, was warned by a sage that there was danger to his throne and life if his new-born son should be suffered to grow up. He, therefore, committed the child to the care of a herdsman with orders to destroy him; but the herds man, moved with pity, yet not daring entirely to disobey, tied up the child by the feet and left him hanging to the branch of a tree. In this condition the infant was found by a peasant, who carried him to his master and mistress, by whom he was adopted and called Oedipus, or Swollen-foot.

Many years afterwards king Laius, was on his way to Delphi. He was accompanied by only one attendant. While moving on a chariot in a narrow road he met a young man  who was also driving in a chariot driven by two horses. The king’s attendant asked the young man to clear the way for the king. On his refusal to leave the way at their command the king’s attendant killed one of his horses. The stranger, filled with rage, slew both Laius and his attendant. The young man was Oedipus, who thus unknowingly became the slayer of his own father, and unwittingly marries his own mother.

Shortly after this event the city of Thebes was afflicted with a monster which infested the highroad. It was called the Sphinx. It had the body of a lion and the upper part of a lady. It lay crouched on the top of a rock, and arrested all travelers who came that way, proposing to them a riddle, with the condition that those who could solve it should pass safe,. But, those who failed should be killed. Not one had yet succeeded in solving it, and all had been slain.

Oedipus was not frightened by these alarming accounts, but boldly advanced to the trial. The Sphinx asked him, "What animal is that which in the morning goes on four feet, at noon on two, and in the evening upon three?"

Oedipus replied, "Man, who in childhood creeps on hands and knees, in manhood walks erect, and in old age with the aid of a staff." The Sphinx was so horrified and humiliated  at the solving of her riddle that she cast herself down from the rock and perished.

(From The Age of Fable)

 

Friday, April 16, 2021

Story of a Wise Brahman

 

Story of a Wise Brahman

(A story from Upanishads )

In ancient India there lived a famous pious Brahman who was god fearing and lived in a hut in a forest. The Brahmin, a cartman too, was known for his good deeds. At that time, in India, there lived a king named Janashruti . He ruled over the kingdom of Mahabrisha (meaning the big bull). He was compassionate, caring and a generous ruler. He built rest houses for travellers along the roadside, distributed free food to the poor and needy, built hospitals for the sick and old and he taxed his subjects fairly. The king was pleased with himself for having done so much for his kingdom.

One evening while he was resting and relaxing on the patio of his palace he saw two parrots flying over him and conversing.

"Be careful while passing over the King’s palace" one of them said. "The glow of his fame may burn you to ashes."

"You must be joking" replied the partner, "As if the King is greater than the pious Brahmin living in the!"

The king understood their conversation and became thoughtful.

"Who is this pious Brahmin?" The king wondered about. "How could he earn more merit than me?"

Now, the King felt restless and could not sleep for the rest of the night.

The following morning, when the king woke up he was annoyed and angry.

"Stop all empty praises for me. I am not worthy of it."

The king's attendants were bewildered and baffled.

"What happened Maharaj?" asked the attendant.

The king told him about the parrot’s conversation he had overheard.

"Now go and seek out the Brahmin," the King ordered, "He is the most pious of all men."

A massive search was soon launched to locate the. Many days had passed and finally they were told by a peasant that Brahmin was a cart-man in their village. All the kings’ men then saw the Brahmin, a poor cart driver, sitting on the ground and engaged in his own thought.

"Our king wishes to meet you" said an attendant.

"Well, here I am," said the Brahmin without budging from his place. "The king can come here if he wants to see me."

The attendants were surprised. "What does our king seek from this ordinary man?"

The king was pleased to hear that the Brahmin was finally found. He ordered to make preparations to leave for the Brahmin’s village the next morning.

The King took with him an army of men with impressive presents of hundreds of cows, an expensive gold necklace and a chariot for the Brahmin.

Upon arriving at the village, the King introduced himself and said, "I have heard a great deal about you. I am told that you are one of the rarest people who has the personal experience of Brahman."

The king told the Brahmin, "I will give you all that you desire, and in return I ask  you to give me the supreme knowledge of Brahman."

The Brahman smiled. "So you want to buy the divine knowledge!"

Then he told the king, "Oh ignorant king! The knowledge of Brahman cannot be purchased. It is not a thing that can be sheared like that. You are not yet ready to receive the supreme knowledge. Go home." The disappointed king returned to his palace. He was sad, always wondering, "What do I lack?"

His sadness and sincere anxiety to know Brahman, made him humble. His ego disappeared and the King became a different person in just a few weeks. He then decided to go to Brahman once again.

Upon reaching the village, the king could not help himself. He went to the Brahman and requested to impart him the knowledge of Brahman.

"Enlighten me" the king cried out "I have no peace. Your knowledge has more richness than my kingdom. Please give me a part of it. This time the Brahman saw that the king had lost all his vanity and the genuine desire for knowledge was evident. He picked up the king and said, "I bless you, O virtuous king. All the knowledge that is mine will now be yours as well."

The Brahman then drew the king close to him and spoke at length, "The supreme knowledge cannot be imbibed unless one has shed one's ego. Only the humble can recognize the Brahman. Now that you attained the humility, come with me and I will share with you whatever I have about the knowledge of our creator."

So saying the Brahman accepted the king as his disciple. The king could realize that Brahman was poor but spiritually rich. As time passed by, the king dedicated his job of royalty as a service to Brahman without taking the credit of his personal achievements.

Monday, April 12, 2021

Buddha attained nirvana in 1864 BCE.

 

Buddha attained nirvana in 1864 BCE.

[Recent excavations and research]

The complex problems at Indian chronology arise for misunderstanding of the epochs of ancient Indian eras. The Kurtakoti copperplate dated Saka 530 refers to a total solar eclipse that occurred on 9th May 53 BCE in Karnataka which conclusively establishes that the Saka era commenced in 583 BCE whereas the Sakanta era commenced in 78 CE.

Historians mistakenly mixed up these two epochs which led to a chronological set up of 660 years. Out of two contemporary copper plates found at Pranaveshvara temple, Talagunda, one plate is dated in the Saka era whereas another is dated in the Sakanta era.

Apart from this error of 660 years,  later Jain historians inadvertently identified with Ujjain King Chandragupta, a disciple of Bhadrabahu with the Maurya king Chandragupta which made Mahavira, a contemporary of Buddha. In reality, Buddha attained Nirvana 675 years before the year of Mahavira Nirvana. Puranas and the Burmese inscriptions clearly indicate  that Buddha attained nirvana in 1864 BCE.

Recent excavations at Lumbini and the radiocarbon samples collected from the trench C-5 at the centre of the Buddhist shrine at Lumbini indicate and earliest date of 1681 BCE. Thus, there is a chronological error of 1380 years in dating of Buddha nirvana due to mixing up of two different epochs of Saka and Sakanta eras and the mistaken identification of Chandragupta, the disciple of Bhadrabahu. The dating of Buddha nirvana in 1864 BCE also validates the traditional date of Adi Shankaracharya in the 6th century BCE.

This entire research work of Vedveer Arya has been presented in two books. The chronology of India: from Manu to Mahabharata and chronology of India from Mahabharata to medieval era. If fully established, the change in date of Buddha nirvana may affects the entire world chronology, as the sheet anchors of western chronology have been “The origin of the Christian Era.” In fact, the European Christian scholars blindly assumed the epoch of 1A.D as the birth of Jesus Christ without presenting any independently verifiable evidence. Therefore , Ved Arya’s book claims that the epoch of Christian era does not deserve to be the sheet anchor of world chronology.

 

Monday, April 5, 2021

Raja Muchukunda

 King Muchukunda

Muchukunda was the son of ‘King Mandhata,’ and brother of Ambarisha, and was born in the ‘Ikshvaku’ dynasty. Ikshvaku dynasty is also known as Suryavansha. The important kings of this dynasty are ‘Harishchandra, Dileepa, Raghu, and Rama.’

Muchukunda was a gallant king who came to rescue the very heavens. A human who fought and defended the gods. The ‘Devas’ (deities) and the ‘Asuras’(demons) were constantly at war. There probably isn’t a single epic in Indian mythology that does not reference this ceaseless conflict. Many times the Devas win, and so do the Asuras.

In one such conflict, the Devas  were outnumbered, and were on the verge of defeat. They requested Raja Muchukunda to fight on their side. The king obliged and agreed to hold the ground until there was an able commander on the side of the gods. A vacuum eventually filled by Karthikeya (Shiva’s son) — a god who is considered the Indian God of War. Centuries passed. The conflict dragged onto thousands of years and Muchukunda was tired of the war, but still he fought on. The gods were dependent on him and so once Karthikeya came, they thanked him generously.

Curiously, in Indian mythology, there was always this belief that time works differently across realms. A year in the realm of the gods is equivalent to many years in the realm of the humans. And in Muchukunda case, he was way past his time. The gods told him that since he had been fighting for so long in the realm of the gods, eons had passed on the earth. Everything he owned, everything he knew, everyone he loved had already passed on.

Then Indra said to the king Muchukunda, "O king, we, the Devas are indebted to you for the help and protection which you have given us, by sacrificing your own family life. Here in heaven, one day equals one year of the earth and you had fought with asuras for one year of heaven. Since it has been a long time, there is no sign of your kingdom and family because it has been destroyed with the passage of time. We are happy and pleased with you, so ask for any boon except Moksha (liberation) because Moksha (liberation) is beyond our capacities".

Muchukunda asks Indra for a boon to sleep. While fighting on the side of the Devas, King Muchukunda did not get an opportunity to sleep even for a moment. Now, since his responsibilities were over, overcome by tiredness, he was feeling very sleepy. So, he said, "O King of the Devas, I want to sleep. Anyone who dares to disturb my sleep should get burnt to ashes immediately".

Indra said, "So be it, go to the earth and enjoy your sleep, one who awakens you would be reduced to ashes".

After this, King Muchukunda descended to earth and selected a cave on a hill, where he could sleep undisturbed. The hills and the cave where Muchukunda rested is located to Mount Guttikonda Bilam, Palnadu Area, Guntur Dist. Andhra Pradesh.

 

Kalayavan, the great Yavana warrior king, was killed by Muchukunda's gaze in the Indian epic Mahābhārata.

Kalayavan was undefeated and unmatched in battle due to a boon, but he was also merciless and cruel. He learns that Krishna is the only person who can defeat him in battle and accepting this challenge sets out to invade Krishna's kingdom, Mathura. When the two armies faced each other in battle, Krishna dismounts from his chariot and starts walking away, followed by Kalayavan. After a long time Krishna, followed by Kalayavan, enters a dark cave. In this cave, Muchukunda was sleeping since the time he was blessed by the king of deities.

The person on whom Muchukunda's gaze falls is doomed to instantaneous death. Kalayavan in a fit of anger and unable to see in the dark attacks Muchukunda mistaking him to be Krishna. When Muchukunda opens his eyes, his gaze falls on Kalayavan who is immediately burnt to death.

According to Hindu mythology, Muchukunda was an ancestor of Sri Rama, who belonged to Treta Yuga. Sri Krishna appears towards the end of Dvapara Yuga. So, Muchukunda is asleep for a long time. When he finally woke up, he was delighted to see Lord Sri Krishna. Sri Krishna advised him to perform Tapas to cleanse the accumulated sins, to attain Moksha (liberation). After meeting with Lord, Muchukunda set out of the cave. And the story narrates that he was astonished to see all creatures had shrunken in size over time while he rested in the cave, indicating long ages gone by. Muchukunda then went to Gandamadana Mountain and from there to Badrika Ashrama for doing penance.

Muchukunda River -The Muchukunda river i.e. Musi River is a tributary of the Krishna River in the Deccan Plateau region of Telangana state in India. It originates in Ananthagiri Hills of Rangareddy dist, the hills where Muchukunda had his long sleep. So, the river gets a name like that. It flows through a major portion of Hyderabad, India and divides the historic old city from the new city.

(https://en.m.wikipedia.org/wiki/Guttikonda_Bilam

^ http://www.urday.com/muchukunda.html

^ http://www.mythfolklore.net/india/encyclopedia/muchukunda.htm