Thursday, January 31, 2013

Khrew Kya Gayo! (What happened at Khrew?)


Sham S. Misri
Scriptures emphasize that better way to approach God is through ‘Shakti’, the female energy- which is compassionate and merciful. It is for this reason that scriptures and great epics put the name of goddess first, which is followed by the name of gods. We say ‘Sita - Ram’ or Radhey- Sham’ and not otherwise.
 
With this faith in female energy, one day as usual, a festival of goddess Jawala Ji at Khrew was being celebrated 

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Sunday, January 27, 2013

Why Brahma is not worshipped?



Sham S. Misri

Brahma was knocked out of the field of worship on a charge of having committed adultery with his own daughter. The charge is set out in the Bhagwat Purana in the following terms:
"We have heard, O Kshatriya, that Swayambhu (Brahma) had a passion for Vach, his slender and enchanting daughter, who had no passion for him. The Munis, his sons, headed by Marichi, seeing their father bent upon wickedness, admonished him with affection; 'This is such a thing as has not been done by those before you, nor will those after you do it,— that you, being the lord, should sexually approach your daughter, not restraining your passion. This, 0 preceptor of the world, is not a laudable deed even in glorious personages, through limitation of whose actions men attain felicity. Glory to that divine being (Vishnu) who by his own lustre revealed this (universe) which abides in himself, he must maintain ' righteousness '. Seeing his sons, the Prajapatis, thus speaking before him the lord of the Prajapatis (Bramha) was ashamed, and abandoned his body. This dreadful body the regions received and it is known as foggy darkness."
The result of this degrading and defamatory attacks on Brahma was to damn him completely. No wonder that his cult disappeared from the face of India leaving him a nominal and theoretical member of the Trimurti.

Saturday, January 26, 2013

The Legend of Nagas


Sham S. Misri
 (From Rajatarangini)


The Nagas had been directed to live in the lakes in Kashmir by Lord Vishnu. To avoid contact with people they preferred to live in their underwater kingdoms. They lived on fresh grain that they carried off, disguised as storms and rains.
A tale of a Brahmin Vishakha, who was drawn into the Naga world, is as follows.
One day in Narapura, Vishakha, who was resting near a pond and eating his porridge, saw two beautiful maidens step forth from a groove of creepers. To his surprise, they started eating the pods of the Kacchagaccha grass that grew in that meadow.
Overwhelmed by pity, Vishakha approached them. “Please eat this porridge,” he said, offering it to them.
They accepted it eagerly and while they ate, he fetched them some water to drink.
Vishakha could contain his curiosity no longer. “Who are you, and why are you reduced to eating this tasteless grass?” he asked.
“We are the daughters of the Naga Sushravas who dwells in this pond,” answered one.
“I am Iravati and this is my younger sister, Chandralekha. We have nothing pleasant to eat, so why should we not eat this grass?”
“What is the cause of your poverty?” asked Vishakha.
“Our father will tell you,” said Iravati.
“You can meet him during the festival of Takshanaka naga pilgrimage. He has a hair tuft dripping with water and we will be with him.”
The maidens then disappeared and Vishakha awaited the festival with impatience.
On the appointed day, he searched the crowds and spectators and spotted the naga Sushravas.
The naga greeted him. “My daughters have told me about you,” he said.
“I want to know the cause of your misfortune,” said Vishakha. “If it is my power to help, I would gladly do so.”
The naga smiled. “I should not make a secret of this matter, since my daughters have drawn you into it. Do you see the ascetic who is seated at the foot of the tree?”
Vishakha nodded and the naga continued. “He guards the fields yonder and he does not permit himself or anyone to touch the fresh crop. Unless he eats it, we cannot eat. Can you break the ascetic’s vow?”
“I will try my best,” promised Vishakha and went away. Vishakha was thinking of ways to outwit the field guard.
The following day the ascetic was in his hut. Vishakha crept up and dropped some fresh corn into the food that was cooking outside in a dish. He then returned and watched from a distance. The ascetic emerged after a while, and removing the dish from the fire began to eat the food. As soon as he had done so, the naga Sushravas carried off the rich harvest disguised as rain. (The nagas were supposed to take the form of hailstorms to obtain food.)
The next day, as Vishakha wandered near the pond, the naga rose from its depths. “You have freed us from misery.” he said.  “Allow us to honour you in our place.”
So Vishakha spent a few days in underwater kingdom of nagas.
The two maidens worked hard to make his stay comfortable.
One day Vishakha approached the naga. “You have given me great pleasure,” he said.” But I desire to return to my land now. Please give me leave to do so.”
The naga permitted and said,” Is there anything else you desire?”
“I want to marry Chandralekha, your younger daughter,” said Vishakha.
The naga hesitated. “You are not allowed to do this alliance, “he said.”Yet we owe you much and I cannot refuse you. Chandralekha is yours.”
The marriage of Chandralekha and Vishakha took place. After marriage, the couple left for Narapura. They had the blessings of the Nagas. They lived happily.
One day, king Nara’s soldiers passed by and caught sight of the beautiful Chandralekha. When they reported this thing to the king, he declared,”such beauty should belong to me and not to a mere Brahmin.”
Not long after, a horse strayed in the courtyard of Vishakha’s house and began eating rice that was drying in the sun.
Chandralekha ran up and slapped the horse. As it ran away, the golden imprint of Chandrasekhar’s hand appeared on its body.
The king’s spies brought the horse before the king.
The king gazed at the golden mark. “Such beautiful fingers!” he cried.
“Such a perfect hand! I must have Chandralekha. Go and bring her to me.”
Thus Vishakha was approached by the king’s men. “Our king wants your wife,” they said.
“We have come to take her.”
“I will not give her,” said Vishakha.
“Tell the king she is mine.”
When the king heard the reply from Vishakha, he boomed with anger.
“I will go there myself and take her away.”
That night he visited Chandralekha and Vishakha.
“Vishakha, I desire your beautiful wife,” he said. Give her to me and I will make you a very wealthy man.”
“I will not part with Chandralekha for mere riches, “replied Vishakha.
Sir it is your duty to protect your subjects, not harass them.”
“You fool”, shouted the king. “You will regret this.”
He left in rage, and Chandralekha trembled with fear.
“What shall we do?” Chandralekha cried.
“Do not worry. Vishakha embraced her. I will never allow them take you.
After some time the couple was rudely awakened by the cries of soldiers.
“They have come to take you away,” whispered Vishakha. “Come, we will leave by the back door.”
They came out of the house, into the dense bushes and ran till they reached the  pond.
They jumped in and entered his kingdom. When the naga saw the harassed couple, he was furious. His appearance caused to form dense clouds in the early morning sky, plunging the land into darkness. He rained fearful thunderbolts on the town to burn it and its king Nara.
The screams of the people rent the air as they tried to escape the leaping flames. The River Vitasta was soon swollen with the bodies of the burnt men and animals.
“Let us move away from this place,” said Naga Sushravas to Vishakha.
“We will find a new home”.
The Lake that he created as his new home on a far off mountain is there to this day. So is a lake nearby, the Jamtrisaras, (son in law’s), where Vishakha, who became a naga by Sushravas favour, resided.
As for the king, he was destroyed with his people for daring to trifle with naga’s daughter.  






Pandit Krishna Joo Razdan


Sham S. Misri
Pandit Krishna Joo Razdan was born in 1850 at Vanpoh, Distt.Annantnag, Jammu and Kashmir, India. He was a devotee of Shiva. He praised Lord Shiva in all his forms. His work and mystic poems give clear idea about his personality and about his inner consciousness of soul.
His creative ability in writing is completely different and his poems are very musical in approach. Razdan Sahab had intense knowledge of Kashmiri language and used it very intelligently and with fine smoothness.
Achhe Posh Gav Lachhi Novuy Heth is a great devotional lyric in Pt. Krishna Joo Razdan's Shiva Pranae. Here the poet shows deep devotion for Lord Shiva and his Divine Consort, Shakti.
The lyric, as a whole, reflects the unique sanctity of Kashmir Hindu wedlock. The chief mood objectified is devotional repute and ecstasy. This devotional literary work narrates the story of Shiva's union with Shakti.
For Razdan Sahib, Sad Guru is none other than Lord Shiva himself. He prays for the nectar of bliss and light amidst enveloping gloom. He longs for the realisation of Shiva amidst the illusory cosmos. Through the exercise of self control, he desires liberation from the shackles of lust, wrath, greed, pride and possessiveness. He earnestly desires being ranked amongst saints who attained Shiva hood through intense Sadhana, taught by Kashmir Shaivism.
 Pt. Krishna Joo believes that spiritual bliss is realizable through the exercise of Yogic discipline. He is conscious of the fact that concentration can be achieved through Yogic discipline. H e seeks divine grace for the purification of his mind and soul through Yoga. He prays for Lord Shiva's grace in directing his sense perceptions of the eternal truth of Advaita Vedantic monism. The poet is perpetually conscious about the essential divinity of man.
 After thanks giving to Lord Shiva, the saint-poet narrates the story of creation. According to him, Lord Shiva, from whom' illusory cosmos has originated is the master of the cosmos.
At this stage of narration, Pt. Razdan Joo ceases to be an omniscient narrator. He sketches lightly the tedium of straight and horizontal narration.
Pt. Krishna Joo Razdan celebrates the union of Shiva and Shakti in his Achhe Posh Gav Lachhi Novuy Heth. Here Shiva is Chandrachud appearing in dark fortnight and Uma is Param Shakti; here Shiva is Lachhinov and Uma is Achhe Posh. With the union of Shiva and Shakti, spring stalks the earth afresh and the cosmos blossoms like a lotus.
Razdan Sahib is convinced that spiritual progress is realizable only through regular Yogic exercises.
Lord Shiva is the creator of the cosmos; He is the bestower of respectability; being free from greed, material riches have absolutely no significance for him. Krishna Joo prays before Lord Shiva for spiritual enlightenment, leading to the attainment of salvation.

Friday, January 25, 2013

Early life of Rama*1



Ramayana

Valmiki wrote Ramayana. It is an epic in Sanskrit. Ramayana depicts the life of Rama. He is the hero of the story.
The story of Rama is divided into four parts –
1.     Early life of Rama.
2.     Rama's exile.
3.     Abduction of Sita (Rama's wife) and
4.     Slaying of Ravana, the abductor of Sita, and Rama's coronation.

Early life of Rama*1

Dasharatha was the king of Kosala. It was an ancient kingdom that was located in present day Uttar Pradesh. Ajodhya was its capital. Dasharatha was loved by one and all. His subjects were happy and his kingdom was prosperous. Even though Dasharatha had everything but had no children.
During the same time, there lived a powerful Rakshasa king in the island of Ceylon, located just south of India. He was called Ravana. He was a tyrant. His men disturbed the prayers of holy men.
Dasharatha was advised by his family priest Vashishta to perform a fire sacrifice ceremony to seek the blessings of God for children. Vishnu, the preserver of the universe, decided to manifest himself as the eldest son of Dasharatha in order to kill Ravana. While performing the fire worship ceremony, a majestic figure rose from the sacrificial fire and handed to Dasharatha a bowl of rice pudding, saying,” Give this rice pudding to your wives. Tell them to eat it in the evening - they will soon bear your children." The king distributed the rice pudding to his three queens, Kausalya, Kaikeyi, and Sumitra.
Kausalya, the eldest queen, gave birth to the eldest son Rama. Bharata, the second son was born to Kaikeyi and Sumitra gave birth to the twins Lakshmana and Shatrughna.  
The four princes grew up to be tall, strong, handsome, and brave. One day, sage Vishwamitra came to Ajodhya. Dasharatha was delighted and received him with great honor.
Vishwamitra blessed Dasharatha and asked him to send Rama to kill the Rakshasas who were disturbing his fire sacrifice. Rama was then only fifteen years old. Dasharatha was taken aback. Rama was too young for the job. He offered himself, but sage Vishwamitra knew better. The sage insisted upon his request and assured the king that Rama would be safe in his hands. Ultimately, Dasharatha agreed to send Rama, along with Lakshmana, to go with Vishwamitra. Dasharatha strictly ordered his sons to obey sage Vishwamitra and fulfill all his wishes. The parents blessed the two young princes. They then departed with the sage.
Vishwamitra, Rama, and Lakshmana reached Dandaka forest where the Rakshasi Tadaka lived with her son Maricha. Vishwamitra asked Rama to challenge her. Rama strung his bow and pulled the string. The wild animals ran helter-skelter in fear. Tadaka heard the sound and she became tired and angry. Mad with rage, she roared and rushed at Rama. A fierce battle took place between Rakshasi and Rama. Finally, Rama pierced her heart with a deadly arrow and Tadaka crashed down to the earth.  Vishwamitra was pleased. He taught Rama several Mantras (divine chants), with which Rama could summon many divine weapons (by meditation) in order to fight against evil
Vishwamitra then proceeded, with Rama and Lakshmana, towards his ashram. When they started the fire sacrifice, Rama and Lakshmana were guarding the place. Suddenly Maricha, Tadaka's ferocious son, arrived with his followers. Rama silently prayed and discharged the newly acquired divine weapons at Maricha.
 Maricha was thrown many, many miles away into the sea. All other demons were slain by Rama and Lakshmana. Vishwamitra completed the sacrifice and the sages rejoiced and blessed the princes.
The next morning, Vishwamitra, Rama, and Lakshmana headed towards the city of Mithila, the capital of the kingdom of Janaka. King Janaka invited Vishwamitra to attend the great fire sacrifice ceremony that he had arranged. Vishwamitra had something in mind - to get Rama married to the lovely daughter of Janaka.
Janaka was a saintly king. He received a bow from Lord Siva. It was strong and heavy.
He wanted his beautiful daughter Sita to marry the bravest and strongest prince in the country. So he had vowed that he would give Sita in marriage only to the one who could string that great bow of Siva. Many had tried before. None could even move the bow, let alone string it.
When Vishwamitra arrived with Rama and Lakshmana at the court, King Janaka received them with great respect. Vishwamitra introduced Rama and Lakshmana to Janaka. Rama wanted that he could try to string it. Janaka looked at the young prince. The bow was stored in an iron box mounted on an eight-wheeled chariot. Janaka ordered his men to bring the bow and place it in the middle of a big hall.
Rama then stood up. He picked up the bow with ease, and got ready for the stringing. He placed one end of the bow against his toe, and bent the bow to string it.
Everyone was surprised. Sita was relieved. She had liked Rama right at the first sight.
Dasharatha was informed. He gave his consent to the marriage. Janaka arranged for a grand wedding. Rama and Sita were married. At the same time, the three other brothers were also provided with brides. Lakshmana married Sita's sister Urmila. Bharata and Shatrughna married Sita's cousins Mandavi and Shrutakirti. After the wedding, Vishwamitra blessed them all and left for the Himalayas to meditate. Dasharatha returned to Ajodhya with his sons and their new brides. People celebrated the marriage with great pomp and show.