Saturday, December 20, 2025

Some Verses

 Some Verses

I. (The Someshvara)
A fallen spire, a roofless hall,
The Someshvara outlasts them all.
On octagon columns, a world is made,
Where light and shadow play in the arcade.

II. (The Vishnu Temple)
At the complex's end, a lonely sight,
Vishnu's carved columns, holding tight to the light.
A century older, they silently plead,
A testament to a forgotten creed.

III. (The Three Shivas)
Three Shivas rest, in ruin and grace,
Their sanctuaries mark this haunted place.
A stepwell's thirst, a silence profound,
On this ancient, consecrated ground.

 1. The Solanki's Stone Song

In Thar's vast, golden hold,
A Solanki story, in sandstone told.
Five temples stand, where time has pressed,
But Someshvara stands, the best-preserved.

Its shikhara fallen, its roof is bare,
But on each column, art beyond compare.
In Māru-Gurjara style, a sacred dream,
Where gods and beasts dance in the sun's hot gleam.

Across the way, where three Shivas reside,
Only sanctuaries, with time, abide.
And Vishnu's mandapa, a columned age,
The sole survivor of a bygone page.

A stone-song silenced, yet the lines persist,
By desert winds and history kissed.

2. Echoes in the Stone

Five ruined prayers in the desert sun,
A Solanki dynasty, undone.
The Someshvara, though scarred and maimed,
By Percy Brown's "Solanki mode" was named.

Its mandapa columns, an octagon,
Where carved stone life is still cast on.
The Vishnu temple, older, stands so stark,
A sentinel of columns in the park.

A stepwell waits, with silence deep,
Guarding the secrets that the ruins keep.
Not just a ruin, but a frozen age,
On Rajasthan's historical stage.

Saturday, December 6, 2025

The Birth of Poetry

 

The Birth of Poetry

Later, Valmiki walked along the Tamasa with his disciple Bharadwaja. The river’s pristine waters mirrored the purity of a virtuous mind. Suddenly, a hunter’s arrow struck a male curlew mid-mating, leaving its mate distraught. Overcome with grief, Valmiki cried:

“O hunter! May you never find peace,

For slaying a bird lost in love’s bliss.”

Stunned by his own words, he realised they formed a shloka—a metrical verse born of sorrow. His disciples repeated it, transforming grief into poetry.

Thus, from compassion and pain, the first verse of the Ramayana emerged.

 

 

Monday, December 1, 2025

The Stone-Sleep of Kiradu-A story

 

Story

A story woven from the threads of blending history, art, and legend into a single tapestry.

The Stone-Sleep of Kiradu

The Thar Desert does not give up its secrets easily. It guards them with sun and sand, and with stories that make men turn away. For Dr. Aravind Rao, a historian of rational mind and weary heart, the ruins of Kiradu were not a haunted spot, but a sanctuary. He had come to the complex of five ruined temples, built by Solanki subordinates eight centuries ago, to finish his life's work: a definitive study of its Māru-Gurjara architecture.

His days were spent in the company of ghosts he understood—the master sculptors whose hands had shaped the reddish-yellow sandstone. He traced the interlocking blocks of the Someshvara temple, dedicated to Shiva, marvelling at friezes of horse and elephant riders frozen in eternal charge. He spent hours in the Vishnu temple, sketching the highly carved columns where deities and dancers, musicians and lovers, were locked in a silent, stone symphony. The locals called it the "Khajuraho of Rajasthan," and Aravind saw why; the art was unflinching in its celebration of life, a stark contrast to the desolate silence that now enveloped it.

But every evening, as the sun bled into the sand, the caretaker, an old man named Bhanu, would appear. "Sahib," he would say, his voice as dry as the desert air, "it is time. The curse stirs at dusk."

Aravind would smile, a patronizing gesture he hated but couldn't suppress. "The only curse here, Bhanu, is forgetting our history."

"The history here is not meant to be remembered after dark," Bhanu would insist, his eyes darting towards the intricately carved apsaras. "Long ago, a sage grew angry at the pride of this city. He cursed it. Anyone who remains within its bounds after sunset will be turned to stone, joining the gallery they so admire."

It was a fanciful tale, Aravind thought, a folk explanation for a city abandoned to the desert's slow conquest. He attributed the locals' fear to the sheer, unnerving power of the place. The carvings, especially the erotic ones, were so lifelike, so charged with a palpable energy, that in the failing light, they seemed to breathe.

One evening, engrossed in translating a worn inscription near the sanctum of the Someshvara temple, Aravind lost track of time. The sun dipped below the horizon with a sudden finality, and the desert cold began to seep from the stones. He looked up from his notebook to a world transformed. The last embers of twilight painted the ruins in hues of violet and deep orange, and the long shadows made the sculptures seem to move.

He packed his bag, a prickle of unease on his neck. It was then he heard it—not a wind, for the air was still, but a sound like a low, collective sigh. It seemed to emanate from the stone itself.

Shaking his head, he started for the gate. But a figure caught his eye. In a niche where he was certain there had been only a carved Yakshi holding a mirror, now stood a different sculpture. It was a man, his face contorted in a silent scream, one hand outstretched as if begging for help. The stone was the same reddish-yellow sandstone, but the style was jarringly realistic, not divine. It looked… new.

Aravind’s rational mind scrambled for an explanation. A prank? A recent addition? He stepped closer, his torch beam trembling. The detail was horrifying—the panic in the eyes, the wrinkles of the dhoti, the veins on the back of the hand. It was a perfect, petrified man.

A low chuckle echoed through the courtyard, a sound of grinding pebbles. He spun around. The temple complex was no longer a ruin. It was alive.

The apsaras on the walls were undulating in a slow, sensual dance, their stone limbs moving with a grace that was both beautiful and monstrous. The gods and demons locked in battle on the friezes were now truly struggling, their movements accompanied by the faint, gritty scrape of stone against stone. The entire temple was breathing, its sacred, sensual energy awakening with the stars.

He saw them then—other figures amongst the ancient carvings. A British officer in a red coat, frozen mid-stride. A local tribesman with a rifle, his face a mask of terror. All turned to stone, all integrated into the temple's narrative, their mortal fear a stark counterpoint to the celestial bliss of the original art. The curse was not a myth. It was a digestive process. The temple consumed the living and made them part of its eternal, stone story.

The sighing grew louder, becoming a whisper that filled his mind. "Stay… join the dance… become eternal…"

Terror seized him. He ran, stumbling over broken pillars, the whispers and grinding stone following him. He felt a creeping numbness in his toes, a stiffness in his legs. He glanced back and saw the stone path, pale and cold, spreading from his own footprints.

With a final, desperate burst of will, he lunged through the complex's ancient gateway and collapsed onto the sand of the open desert. The whispers ceased. The numbness receded, replaced by a pins-and-needles agony.

The next morning, Bhanu found him shivering by the roadside, a mile from the complex. Aravind could not speak of what he had seen, only that he believed.

He left Kiradu that day, his research unfinished. But he took something with him—a single photograph on his phone. It was a close-up of a small, peripheral frieze he had taken days before. It showed a scholarly-looking man, hunched over a notebook, a look of academic curiosity on his face. The stone of his body was the same reddish-yellow as the rest of the temple, but the style was jarringly modern. And it was a perfect likeness of himself.

The temple had already started to claim him. And Aravind knew, with a certainty that chilled him more than any desert night, that the art of Kiradu was not yet complete. It was merely waiting for its next subject to make the mistake of staying after sunset.